Showing posts with label lgbtq. Show all posts
Showing posts with label lgbtq. Show all posts

Sunday, February 10, 2013

To the Allies



tw: rape

We, the oppressed, need to have allies.  We need White allies, straight allies, male allies, etc. and we need them for two reasons.  One, we need them in order to be taken more seriously.  That's a problem.  It's not right that the rest of society (namely, the oppressors) will give our movements and causes and fights for equality less credence if we don't have someone they can relate to on our side, but that is the reality of it.  That's why the current system is fucking broken!  If we did not need allies to help get through to the other side, then we wouldn't be in this predicament of being treated like sub-humans in the first place.  That would mean that the ones holding the positions of power would have already seen that we deserved to be treated with the same respect and given access to the same rights and means to success as everyone else, from the start.

Two, we need people around us who treat us like people, whether they can relate directly to our troubles or not.  And if some of those people are the ones who don't share that identifier with you, it kind of gives you hope about the world at large.  And that's probably wrong too, but it's because we expect others like us to get it.  Maybe we shouldn't but we expect that our experiences being queer or being female or being poor, etc. are sort of universally felt throughout the people in our community.  Because, while there is that overwhelming sense of alienation and solitude that comes with feeling "different," there is also that reassurance that comes with finding others like yourself.  And even if the differences between me and the next bisexual woman that I happen to meet  are like night and day, we would still both be part of the 24-hour span; we would still both be bisexual women.  

So when we meet other people who are "different" for the same or similar reasons as we are, we pretty much expect that they will also want to be treated with more respect and stuff.  Maybe you will disagree on the ways in which the movement should go about attaining equality, which is another issue entirely, but unless one of you has some seriously internalized issues, it would be safe to assume that you both want society to make some room for you and your pursuit of happiness.

It's when we encounter the people who do not understand that experience firsthand that we feel our guard go up.  It's when the other person couldn't possibly have the same things at stake that we prepare ourselves for their disgust and ignorance and hatred, etc.  So, it's when that other person doesn't treat you like the rest of the world has treated you that you kind of start to have hope about the rest of the world because, hey, this person gets it.  This person was able to catch on to the fact that I'm a person and I should have rights- maybe there's a chance that others will too.

But that stuff, in no way, makes it okay for allies to demand things from the oppressed in return.

As an ally, you do not get to congratulate yourself for treating someone with basic human respect because that should be on your agenda anyway.  Similarly, but to a much greater extreme, it's not a favour to someone if you don't rape them.  You're supposed to not rape them.  You don't get to cash in on it later because you didn't rape them.   

(Frankly, I'm uncomfortable with the fact that I made this into a rape analogy and I totally understand if you are too- but I couldn't think of a more obvious example of when you shouldn't expect everyone to congratulate you for doing the right thing.  And, actually, rape culture is definitely relevant to this discussion about oppression and respect.  So, if you'll forgive me for doing that, I have a bit more to say.)

If your being an ally is conditional on the behaviour of the queer, disabled, female, PoC, trans*, etc. company you keep, then you are a very shitty ally.  And no one needs the shitty and faux allies.  People need the allies who think that helping others and treating everyone with equal respect is a given, and who recognize their own privilege and understand what that means.  You're not helping to bridge the gap between how people deserve to be treated and how they are being treated if you are using the time and energy to tell them what to want and how to behave when they ask for it.  Also, and perhaps more importantly, oppression is not about you, personally, if you have privilege.  Your opinions on oppression matter, they do, but they do not deserve equal or more attention than those of the people who are actually suffering the discrimination and the injustices.  Yet they do get equal or more attention, usually more.  That's because, as I mentioned earlier, the current system is broken.  So if someone is telling you to check your privilege and stop talking, you need to check your privilege and stop. fucking. talking.  Your actions do a lot more than words.  Honestly.

Look, I get it; you want everyone to know that you genuinely care about this stuff.  You want to stand out from the rest of the bad guys who are actively making things difficult for your friends.  You want them to know that you're someone they can trust to be on their side.  But it's so much better if you just do the work that it takes to fix things and stop trying to make it all about you.  One way to do that is to understand that no one is attacking you on a personal level for having privilege.  And if you do feel like you are personally being attacked, maybe- just maybe- it's because you are doing something wrong.  It would be incredibly disrespectful of you and a shitty ally thing to do if you immediately chalked it up to that person being "too sensitive" or getting angry just for the sake of getting angry, or a case of reverse [insert any -ism here] instead of taking the time to try and see their side of it. 

I'm not saying that these attacks are never just pure anger and frustration.  But you do have to realize where a lot of that anger comes from, nonetheless.  What I'm saying is that you need to understand what your privilege means.  It means that no matter how your personal experiences have actually shaped your life, you still stand to benefit more from the fact that the system is broken.  You might not have benefitted from it in a way that you can see, but you have definitely lived your life with an immunity to some of the struggles that the oppressed face daily.  And when you fail to recognize that, you are helping to keep the broken system the way it is.

If you want a round of applause for occasionally treating someone who gets a raw deal from society slightly better than they are used to being treated, that's not helping.  Because, essentially, what you're doing is applauding yourself for not being the person who broke the system, instead of being someone who's trying to fix it.

Thursday, August 2, 2012

diary of a queer woman of colour/film student

This is something I posted on Tumblr last night.  I decided to put it here as well.


I like intense films.




I like when important characters die.  I like when their death means something deeper than just another one biting the dust for the sake of beefing up the body count, when someone who they loved and trusted is responsible for it.


I like when the person responsible loves them too.  I like when they are conflicted about the murder and have to live with the guilt.




I like when actors look awful.  I like when make up artists spend their energy making their eyes look puffy and when they have stubble and disheveled hair and bruises and look like they haven’t showered in days when their characters haven’t showered in days.  Or when they look like they just woke up when their character just woke up.




I like when time is malleable and the film doesn’t unfold in chronological order.  I like the challenge, having to figure out what’s going on and hate being led by the hand.




I like when actors surprise themselves and everyone else.  When they leave their comfort zone, when they ad-lib and go out on a limb and even scare me.




I like when questions of morality are used to disrupt the status quo.  I don’t like when they reinforce it.




I don’t like when films insult my intelligence.




I don’t like the way some human beings are reduced to stereotypes while others enjoy the warm hues of complexity.  I don’t like narratives with double standards or when women are objectified and not treated with the same respect by the camera as men or when people from oppressed groups are made the butt of the joke… or the villain.




I like films.  I like to watch them.  I like to analyze them.  What I don’t like is feeling like they don’t like me.

Wednesday, March 14, 2012

#ToMyUnbornChild


Since this month began (you know, Women’s History Month, the month that’s supposed to make me happy and proud) I have been bombarded with overwhelming true stories of ridiculous hate crimes and it’s fucking appalling.  There is no other word for what’s been going on. 

First, there’s the story of George Hodgins, the 22-year-old autistic man who was killed by his mother in a murder-suicide that will likely be remembered as another “act of desperation from a long-suffering mother” instead of the despicable murder it really was.  The next thing was the murder of the 28-year-old Mexican transgender activist Agnes Torres.  Unlike George, she was not killed by her own parent, but she was the sixth member of the LGBTQ community to be murdered in the town of Puebla since January.  Now, on the heels of these horrific stories I’m learning about (but, sadly, am no stranger to) comes a Twitter trend so disturbing that I have to put my foot down and address it. 

Expecting parents and people who fantasize about someday having children often write letters or make promises to their offspring about how they intend to raise them.  I know that when my sister was pregnant with her first child, she wrote a letter of undying love and unconditional support to him.  Similarly, my girlfriend often vows that anyone who dares to hurt her future babies will suffer unimaginable pain.  This is typical, protective, parental devotion.  What is decidedly not “protective,” “parental,” or a display of “devotion” by any stretch of the imagination is the string of unsavory and homophobic tweets found on the hashtag #ToMyUnbornChild, a trend which has been absolutely blowing up recently.

Here are just some of the grotesque things people have been tweeting:




 
 
So basically, I am praying that every single one of these people just puts the kid up for adoption instantly so that someone who would actually like to be a parent can have a chance.  Or, they should get an abortion- and that brings me to my Women’s History Month angle. The way I understand it, Republicans are all gnashing their nails because sexually active (and responsible) people all over the country have the outlandish idea that they are entitled to reproductive rights.  This includes access to contraceptives and birth control as well as the right to abort the unwanted fetuses they have become impregnated with.  Scary stuff indeed.  It is so scary, in fact, that women were not allowed to attend the meetings in which these issues were discussed (the Republican Hearing on Contraception).  Anyone with a uterus (i.e. the people who typically become pregnant) was automatically disqualified from these hearings.

Apparently, the only people allowed to attend the hearings were people who would rather let unwanted and unloved babies grow up and be murdered at the hands of their own parents than allow the unfit parents-to-be to abort the potentially gay fetus they so despise.  A fetus is not a living being; a baby is.  When a person gives birth to the thing that they were carrying in their womb during their pregnancy, when that creature breathes air independently for the first time, that is when it is another living being.  So, abortion is not murder.  And even if everything I've said is suddenly rendered inaccurate and this debate regarding the abortion/murder struggle becomes more clouded than it currently is, you know what is a perfectly simple example of murder?  Killing your 22-year-old son because you consider him a burden. That is homicide, straight up, and sympathy for that is disgusting.  Killing your gay child would also be an example of murder, but I guess not many Republicans would care to back me up on that observation. 

As an unwanted child myself, it disgusts me to think that someone should have to grow up knowing that their parents hate their very existence.  Whether it’s because they are gay, bisexual, autistic, transgender, or just happened to be born to people who didn’t want them, no one should live in fear of one day being murdered by anyone, least of all their own parents.  That is fucking disgraceful. 

So, To My Unborn Child (the one I’m not planning to have any time within the next ten years, if at all),

I really wish I could promise you a world that does not suck at its very core.  I wish that when you are born, you don’t have to endure this despicable environment that champions ignorance and hate and snuffs out any sign of deviation at the source.  I wish that I could give you assurance that the people you meet would only judge you based on your character, like Martin Luther King preached, but I can’t and for that I apologize.  I’m sorry that I couldn’t do more to change the harmful way that people think and act to make this world safer for you.

The only thing I can promise to do is raise you with unconditional love and support from my heart- even if you do end up being straight.

Love,
Mom

Thursday, December 1, 2011

Representation in the Media (and How Screwed We Appear to Be)


As a film studies major at [Rich, White Hipster College], I often look to the media to help me understand people.  I think that when we study the outlets people use for expression and the things they create, we can learn a lot about the mentality and the culture that fostered the creation.  Of course the media is never really an accurate reflection of the truth, but it is a decent indication of what the people want to see.  When The Cosby Show came out (I am obsessed with The Cosby Show and have to talk about it) the average Black family in America was not nearly as well off as the Huxtables were.  In fact, the show has often been criticized for being so unrealistic in that respect.  However, when you look at television ratings from the 1980s, you see that The Cosby Show was rated #1 for five solid seasons.  Clearly, America was beginning to warm up to the idea of successful Black people and true assimilation.  We’re still not entirely there but it would be impossible to look at how far we’ve come and ignore the impact of The Cosby Show

Right now I’m taking a course on Middle Eastern cinema and media.  Earlier this week I had to watch the film Towelhead for this class.  Based on the novel by Alicia Erian, the film tells the story of a thirteen-year-old Arab-American girl growing up in Texas during the Gulf War.  She is psychologically abused by her white mother, physically abused by her Lebanese father, bullied by virtually every person in her school, and (most horrifically) raped by her neighbour.  

Now, it’s not a spectacular film but it’s okay and, anyway, I think that the themes it deals with are more important than the composition of the film itself.  The thing is this was the umpteenth screening for my Middle Eastern Cinema class where rape and/or abuse occurred.  All semester, we have been watching films where the most godawful things happen to the principle characters.  Today I finally confronted my professor.  At the beginning of the semester he said that he hoped to challenge what we thought of the Middle East.  Well, we’ve talked a lot about Edward Said and Orientalism; we’ve talked a lot about the veil and the most recent uprisings and the role of the internet in those uprisings but then we study these films like Scheherazade Tell Me  A Story, Persepolis, Under the Bombs, Head-On, my favourite, The Yacoubian Building, and now Towelhead.  Ultimately, I feel like we have explored more about these different cultures than we would have in our everyday lives, but I’m not sure how much our preconceived notions have been challenged when we watch these films.

In the Western world, we have been conditioned to view that part of the globe as savage, violent, irrational, and oppressive to women.  Now, I’m not gonna say a fucking thing one way or the other because I’m not from any of those countries, I’ve never been to any of those countries, and I don’t know a damn thing I didn’t learn in a classroom, so it’s really not my place.  However, I will say that based on what I’m seeing, it certainly seems that way.  But you know what?  It doesn’t look too good in this country either.  So, what I’m wondering about right now is, how are we being portrayed?  

Lest you think I’m talking about how the U.S. constantly comes across as ignorant, belligerent, arrogant, greedy, imperialist dickwads-because, like, we kind of are- I should clarify what I mean by “we.”  As it says in the subtitle of this blog, I am a poor, fat, queer Latina, so my “we” is kind of directed towards other people who fit those descriptions.  You know, the ones Hollywood doesn’t make movies about; the ones whose voices rarely reach the mainstream.   There are just so many thin, straight, white people in movies and on TV and it pisses me off because me and my kind are fucking blips on the radar.  

When I think about which characters are the best stand-ins for me, I think of Santana on Glee.  

First of all, I detest Glee, so I’m not thrilled about this.  My girlfriend loves it though so I’ve seen a few episodes and it’s hard to ignore the similarities.  However, there are obvious differences; I am fat while Naya Rivera is quite thin, and I haven’t seen enough episodes to learn about her socio-economic status but I imagine that she’s middle class if she goes to that white-ass suburban school.  So Santana doesn’t exactly do it for me.  The next character that comes to mind is America Ferrera in Real Women Have Curves.  Of course, I’m not first-generation American and she’s not queer so it’s back to the drawing board.  The only character that I can come up with whose identity is so compatible with my own is Oz, played by Judy Marte in On the Outs.

Oz is a poor butch Latina growing up in the inner city and while she isn’t explicitly out of the closet, she is often perceived as a lesbian and might as well be one.  Also, she’s not exactly fat but Judy Marte is pretty thick in this film.  For all intents and purposes, Oz is my identity doppelganger.  Now, let’s have a look at her life, shall we?  Well she’s a drug dealer who gets imprisoned during the course of the film.  FABULOUS.  That’s the exact path I’ve always envisioned myself taking.  I’m glad that this is how I am portrayed in the media.  It’s so comforting to see such a positive outcome for a character like that.  I can hardly wait to start following in her footsteps.   

I don’t know about you but I think it’s severely fucked up how even in 2011, only a certain type of person gets to be a part of the storytelling process.  We’re not even gonna talk about The Help.  I would like to know why we’re still so closed in.  Why are we still so afraid of hearing other people speak?  And, while we’re at it, why are we still so bent on hurting each other? 

When people look back at our movies and TV shows and music videos to learn about us, what are they going to see?  They’re going to look at Glee (ewww) and see people who are terrified of coming out to their families- and for good reason, when those people respond by kicking them out of the house.  They’re going to look at news coverage of the Occupy Wall Street/Oakland/etc movement and see people being pepper sprayed in the street for peacefully protesting a corrupt government that would love nothing more than to keep us all in poverty.   They’re going to look at this Penn State fiasco and think that we cared more about some fucking football games than we cared about putting a child molester behind bars.  They’re going to see a society in which we actually needed to create the It Gets Better campaign because the present is just so shitty for some people that we need to plead with them to stick it out.

If we don’t change some of this shit, that’s how we’re going to look- because that’s how we will have been.

Monday, November 14, 2011

A Real Drag


In my first blog post I decided to kick things off with a nice fat acceptance, HAES message that I hoped would make me and everyone who read it a little more comfortable with MY body.  (And yours too. Relax.  I’m not a TOTAL bitch.)  However, I don’t expect every post to be about that because, as the subtitle of my blog explains, I have other issues to address.  Issues like this one:

I am queer.  Hold your applause and/or Bibles back for a second; I’m not done.  I am a bisexual woman.  (We exist, I promise.  Our male counterparts do as well.) But more than that, I am a bisexual woman who calls herself a drag queen. 

Say whaaaaaat?! 

Yes. Yes I do.

You see, I’m not trans.  (My girlfriend says I'm “gender fucked” and this actually seems appropriate.) Despite my whole weight-related insecurity complex, I am satisfied with my body and identify with the gender that I was assigned- for the most part.  Every once in a while I wish that I were a gay man.  I do not identify as one, I just occasionally wish that I did- there’s a difference.  Sometimes I feel like it would be so much easier to do what I’m doing if I were a man, at least there would be a name for it. Instead I find myself inventing terminology like “criss-cross-dresser,” a word which may have existed before it first escaped my lips but which I had never heard until then.  

A criss-cross-dresser: like Victor/Victoria, only less androgynous in my case.  

I have always loved and admired drag queens and drag culture.  Even in my über youth (it sounds pretentious to say “in my youth” when I’m 20 years old) I was obsessed with the gayest, campiest movies known to man.  When I was little, Valley of the Dolls and What Ever Happened to Baby Jane? were among my favourite films.  I wanted to be those ridiculously gaudy, over-dramatic, utterly fabulous monsters. I still do. I want glitter and feathers and loud colours!  I want to be a shimmering tower of confidence, creativity, and charisma.  I WANT TO BE BETTE MIDLER!!!! 

But I’m not Bette Midler.  I can’t be because my sexuality gets in the way.  Now, I don’t care about any positive things people have to say about inclusiveness in the LGBTQ community; I feel out of place at Gay Pride Parades.  Do you know how hard it is to be a bisexual woman and a drag queen at the same damn time?  Say what you will about Lady Gaga (I think we all have a problem with SOME ignorant and offensive thing she’s done, said, sang, worn, danced in/on) but she is making my gender identity issue just a little bit easier for me to define to other people.  I mean, it’s not particularly easy to go to a Pride Parade with two separate agendas:

1. represent bisexuality
2. be a drag queen

It’s frustrating!

I go into it trying to normalize my sexuality because no one believes it’s real.  Bisexual women are often treated like straight girls who fuck other girls for male attention.  That’s not okay.  And then bisexual men are treated like gay men with one foot still in the closet who don’t want to admit to being gay so they’re playing it safe by being bi.  That’s not okay either.  None of this shit is okay!  Yes, straight girls make out with other women for attention sometimes and yes, sometimes gay men are too afraid to come out at first but Jesus fucking Christ, whose fault is that?!  I might be a huge fan of blaming society but… society anyone?  Is there anyone here who cares to disagree with the plain truth that society is so damn homophobic some most times that you can’t really blame someone for being nervous about coming out?  Similarly, will anyone attempt to deny the fact that men impose their fantasies of getting with two women at once or of watching two women going at it so much that maybe straight girls have gotten it into their heads that it’s the only way to land them?

Hey society, stop fucking up!  It would make my bisexual life a lot easier.  Thanks. 

That’s on the one side.  On the other side we have my gender identity.  When I’m not promoting the idea that my sexual orientation a) exists and b) is not the devil in my pants (which sounds kind of awesome actually), I am trying to pass myself off as a subversive, gender-bending female impersonator. Whenever I get into my draggy persona, I assemble my outfit as a man who is pretending to be a woman might.  I do everything bigger and fiercer and adopt this confidence I don’t normally have, and pray that no one catches me faking it.  It disrupts the illusion, you know?  A drag queen knows she’s the shit.  But you know what?  It’s hard to be subversive when you’re a girl wearing make-up and a dress.  There’s not a lot to work with there.  

I guess what I’m saying is, it makes me mad when I watch fabulous cross-dressers like Tim Curry in Rocky Horror or Divine or any-damn-body in To Wong Foo and I want to express my gender the way they do in these performances because it feels so right to me and I just can’t because I know it wouldn’t come out right.  I don’t know what it’s like to be a man in heels and I never will.